My grandmother Avis Miller lived in the
little house just down the road from us, on the adjoining farm. She called her
place “Woodside Cottage,” and she had a placard saying that on top of her mailbox, and stationary that said it at the
top of each page. She was a bit of a romantic (my family will be surprised to hear me say that), and she was probably the first
playmate I had as a young child, besides my parents.
Her farmland, about 60 acres, was really
part of our farm, because it was indeed adjoining, and my father farmed it
all. My understanding was that she
received half of the production on that acreage, after expenses, and that was
how she lived – that plus Social Security and a monthly payment from my dad for the purchase of his own 96 acres.
She also had her own little farm of sorts, a nice sized garden and a few
chickens for eggs and occasional meat. She had a piano that she liked to play
while singing hymns and on which she taught me my first bit of knowledge of reading music. She had a very strong alto or mezzo soprano voice that led the congregation
in singing hymns every Sunday morning, sometimes to my embarrassment. When I
was very young, she had a wood-burning kitchen stove, a hand pump on a dug well
out back for water, and an outhouse. For her generation, these were just normal
things. But, yes, she did have electricity. And I was still pretty young when
she got running water in the house, a bathroom, and an electric stove.
My earliest memory of her is playing
with a little rubber ball, tossing it into her apron as she held it spread out
and letting out a “whoop” as she caught it. Then she would roll it back to me,
allowing me to do it over and over. That was in her living room, which was
brightly lit, with windows facing south looking out at the cherry tree that
attracted so many birds, and the vegetable garden beyond. She talked about the
birds and how she identified them from their calls and songs, especially the
cardinal, which was the state bird and mascot of our local school. She made
cake-like cookies that might be called tea biscuits that I loved, and I make
them for my own grandchildren today. (They are now called “Papaw cookies.”) I use a Xerox copy of a recipe in
her handwriting, on which she noted that it was handed down to her from her
great-grandmother McKinney, whose maiden name (I have since learned) was Apgar.
And, yes, through that branch of our family tree I am a distant cousin of the
famous doctor Virginia Apgar.
Grandma never drove a car, nor even had
a license as far as I know. We lived about 5 miles from the town where we did
most of our routine shopping, and 15 miles from the larger town where we went
less frequently for special purchases or to shop in the larger supermarket. She
usually rode along, in the back seat with us kids. Memories of those times
include watching with anticipation as she rummaged in her purse for mints or cough drops to
give us, and eating bananas on the way home after going to the grocery store.
Another, less special, memory is recounted below.
I’d like to say that my grandmother was
a loving, generous, and kind person, but some of these memories I’m sharing
will tell you that I do not believe that that was always true. With the
perspective of time, thinking back on my own memories and stories that I heard
from my parents over the years, it now seems to me that she was a bitter woman,
widowed in her mid-fifties, who believed that she had been wronged by her
children – one (my Aunt Emile) for marrying a Navy man and
moving to upstate New York, and the other (my father) for marrying beneath him,
a daughter of working class parents from eastern Kentucky ("Democrats!"). I later heard the
story that she stated her refusal to attend my parents’ wedding up until the
last day, and then conceded to go to the wedding and even briefly to the
reception at my mother’s parents’ house, which at that time was just a couple
of miles up the road from the church.
As a very young child, I was oblivious to any tension between my mother and grandmother, but it certainly became evident during a conflict that occurred when I was about 6 years old. My sister Patty was some 2 years younger than I, and she had been sleeping in the living room next to my parents’ bedroom. My parents decided to fix up the empty bedroom upstairs for her, the larger one that had mysteriously remained unused as long as I could remember. My grandmother, who had raised her own children in that house and had moved to the smaller one down the road after my parents were married, was insisting that that room was Emile’s room, to be used by her and her family on their occasional visits. The day that the big row occurred, one of my city cousins from my mother’s side was staying with us, and I remember standing with him in the milk house, watching through the window as my father and grandmother came out of the house and walked across the lawn, with his arm around her shoulder as he spoke earnestly in her ear. She looked very upset and was gesturing forcefully. My cousin said, “Do you think she hit her?” I don’t know who he was asking about hitting whom, nor do I remember what I said in reply. Later I heard the story of what the argument was about, and that the resolution was that my parents would fix up the room for Patty, and that was that. Emile and family would be welcome to stay with us when they visited, some in our house and some in my grandmother’s.
As a very young child, I was oblivious to any tension between my mother and grandmother, but it certainly became evident during a conflict that occurred when I was about 6 years old. My sister Patty was some 2 years younger than I, and she had been sleeping in the living room next to my parents’ bedroom. My parents decided to fix up the empty bedroom upstairs for her, the larger one that had mysteriously remained unused as long as I could remember. My grandmother, who had raised her own children in that house and had moved to the smaller one down the road after my parents were married, was insisting that that room was Emile’s room, to be used by her and her family on their occasional visits. The day that the big row occurred, one of my city cousins from my mother’s side was staying with us, and I remember standing with him in the milk house, watching through the window as my father and grandmother came out of the house and walked across the lawn, with his arm around her shoulder as he spoke earnestly in her ear. She looked very upset and was gesturing forcefully. My cousin said, “Do you think she hit her?” I don’t know who he was asking about hitting whom, nor do I remember what I said in reply. Later I heard the story of what the argument was about, and that the resolution was that my parents would fix up the room for Patty, and that was that. Emile and family would be welcome to stay with us when they visited, some in our house and some in my grandmother’s.
One day, on one of our shopping trips to
town, we saw a black person crossing the street. My grandmother pointed at him,
laughed, and said to us kids, “What do you suppose happened to that man? Do you
think he drank too much chocolate milk?” My mother turned around from the front seat and
glared at her mother in-law. “We don’t teach our children to talk like that!”
she said. When we got home, she continued the admonishment to never make fun of someone just because they were different from us. And she wanted us to understand that Grandma was not always a good example to follow.
Here's another illustration of how my grandmother viewed people who were different from her. When my oldest cousin, Chuck - four years older than I - was married, it was to a young Jewish woman. Grandma's comment was, "Well, at least she's not Catholic!"
Here's another illustration of how my grandmother viewed people who were different from her. When my oldest cousin, Chuck - four years older than I - was married, it was to a young Jewish woman. Grandma's comment was, "Well, at least she's not Catholic!"
My grandmother was vehemently opposed to
alcohol in all forms. She was an active
member of the local chapter of the WCTU (Women’s Christian Temperance Union),
and I imagined her going into a bar with an ax and smashing it up – though that never happened in her case. It was twenty
years after prohibition had been repealed, and I imagine that the group – which I
don’t believe included any women younger than 60 years old – did anything more
than pray together and complain to each other what society had come to. There
was one incident that strongly affirmed Grandma’s views on alcohol, though, when
my aunt Emile was involved in a bad car accident caused by a drunk driver, and
one of my cousins, an infant at the time, had a bad head injury that caused him
to be mentally and emotionally challenged for the rest of his life. She spoke
of that often, and who could blame her for doing so.
As Grandma aged and I grew into a young
man, I would still visit her often when I came home. When we greeted each other
and I asked her how she was, her response was always, “Oh, I’m just an old
woman.” In my freshman year of college, I was excited to play for her my
recording of my jazz band’s first concert. It consisted of Christmas songs from
the Stan Kenton Band’s arrangements. I thought she would like it, knowing how
much she loved Christmas music and feeling very pleased and proud of the
quality. She didn’t seem very impressed, and I left thinking, “Well, I guess that's because she doesn’t like jazz very much.” I heard later that she had called my parents afterwards,
accusing them of neglect in allowing me to play “that devil’s music.”
In closing, I want to get back to a more positive memory of my grandmother. She loved poetry and wrote a bit
of it herself. Her father, a teacher and carpenter, had written quite a bit of
it, and I have a little booklet of his poems later published by the family. I
recall her reading the Rudyard Kipling poem, “If,” to me, and I can still see
her smile as she looked at me after reading the last line, “and – which is more
– you’ll be a Man, my son!” After her death in 1976, my parents found and gave to me the following poem she had written many years earlier.
“Holding Grandma’s Hand” (for Tim)
By Avis (Thompson) Miller
I’m just a little feller, not very much past three,
That is so strange to me.
So when I go out to the barn
Or just walking ‘round
I like to skip along beside
An’ hold to Grandma’s hand.
She knows the nicest games to play
Mostly just us two,
But sometimes little sister
Can help us play them, too.
My grandma holds her apron out
And I throw in my ball,
An’ when little sister helps us
That’s the most fun of all.
I wonder when I get to be
A man as big as dad
An’ sometimes when I need a friend
An’ feel so dreadful bad
If I can just reach out my hand
An’ find her waiting there
To lead me past the dreadful thing
That gives me such a scare.
And now I am selectively passing
along some of our traditions to my own grandchildren. One of my favorite things to do is to sit on the back porch and talk about the birds we hear, while we munch on Papaw cookies. Rest in peace, Grandma. You might not recognize nor even like who I have become, but you are still a part of me.
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